The trial of the accused

Beloved one, this is a delicate situation that can only be addressed and dealt with within a courtroom setting. You have been wronged by someone who should have nurtured, loved, and cared for you. You have been deeply hurt by the hurtful words and the unloving, harsh actions, yet there seems to be no justice. This is the moment when I will preside over the heavenly courtroom and hear your case of injustice, says the Lord.

The court is in session, filled with interested parties. The charges against the defendant are about to be read out, and everyone sits on the edge of their seats, eager to see the outcome. Those who have been subjected to abuse are witnesses for the prosecution on one side of the court, while those who have supported, covenanted, and even participated are on the other side for the defence.

All the court rises to their feet as the one who presides over the court, the Great Judge, enters and takes his seat, prepared to hear the evidence and deliver his verdict.

All eyes are upon the Judge, dressed in all His finery—glory and majesty—commanding the court with such authority. A hush falls over the court as the defendant enters the dock and stands before it. The prosecutor rises to read out the alleged crimes, and the charges are laid against the defendant. All eyes now turn to the defendant standing in the dock, dressed in prison clothes—stripped of all glamour, pomp, lavish attire, and adornment—almost unrecognisable in her plain clothes.

And in a commanding voice, the prosecutor declares, “You are charged that you did carry out a malicious campaign against the Saints of God using control, manipulation, and extortion to crush, break, and corrupt their identity as Sons and Daughters of God. That you did with the intent to solicit the centre of attention, hold all the power, steal and kill those that oppose, disagree or have differing thoughts, understanding or beliefs. How do you plead?” 

“Not guilty” comes from the accused's mouth, which is tense and defiant, glaring at those in court in an aggressive posture.

“Let us hear from the prosecution and their witnesses”, proclaims the Judge.

A long line of witnesses testifies about heartbreak, manipulation, extortion, bullying, verbal assaults, lies, put-downs, usury, belittling, subjugation, loathing, and hatred. Many accounts of wrongdoing are provided by witnesses and victims, which are presented as evidence. All these testimonies are supported by two or three witnesses, making the evidence very strong for the prosecution, which has a solid case against the accused. 

There is a sense of relief that the truth is being brought to light, and what was done in darkness is being exposed. People's stories of pain and suffering at the hands of the accused are being shared with the world, allowing others to hear and absorb the truth. The court can now feel the contamination as the wrongdoing is revealed, and the stench of sin is extremely offensive to their senses.

And before the defence can begin, the accused rises, shouting at the top of her voice, screaming, “Lies, cheats and slanderers.” She plays the victim, portraying herself as someone who has helped many in their calling, nurturing and discipling countless men and women to grow in character and become the Saints they are. Yet, the bitterness and hatred are evident to all in court, and the disrespect towards the judge and proceedings is clear as contempt, arrogance, and pride. The Judge orders the accused to be silent and take a seat, and a hush falls over the court once more.

The first witness for the defence is then called, but they fail to step forward; instead, they turn their back on the accused as a sign of contempt, for they suddenly see her for who she is and recognise their own abuse at her hands. Name after name is called to witness for the defence, but none come forward. The accused is left frightened and ashamed and falls to her knees before the Judge, pleading for mercy.

And yet the Judge, who knows the heart of every man, sees that her pleas are not based on genuine remorse but rather arise from a desire to control and manipulate the Judge and the courtroom. However, unmoved, the Judge is prepared to deliver his verdict and gains the court's attention by banging his gavel.

All eyes are on the Judge. “NOT GUILTY FOR SHE IS COVERED IN THE BLOOD OF THE LAMB BUT JUSTICE IS NOT DONE UNTIL SHE REAPS WHAT SHE HAS SOWN” He then declared the case dismissed and finishes the proceedings by banging his gavel again.

And the people file out of the court.

In the word of God, it says this; Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.  For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have the opportunity, let us do good to all, especially to those who are of the household of faith. Galatians 6:7-10.

This whole courtroom scene aims to emphasise the importance for those in power to do good to those under their care, rather than abusing their authority to control and manipulate for personal benefit. It serves as a warning that God is not mocked, and his children cannot escape recompense. Even if saved from eternal judgment as unrepentant sinners, believers whose sins are covered by the Blood of Jesus are still responsible for their actions and will reap what they have sown, potentially suffering significant loss of heavenly reward. This is demonstrated in the following verse: If anyone's work is burned, he will suffer loss; but he himself will be saved, yet so as through fire. 1 Corinthians 3:15

For we know Him who said, "Vengeance is Mine, I will repay," says the Lord. And again, "The LORD will judge His people."  It is a fearful thing to fall into the hands of the living God. Hebrews 10:30-31

So then each of us shall give an account of himself to God. Therefore, let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother's way. Romans 14:12-13

"Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles?  Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore, by their fruits you will know them. Matthew 7:15-20